Jaipur, the land of ‘forts-palaces-‘daal-bhaati-churmas’ pugris and upturned royal mustaches, in its cherry elegance shone brighter with the crimson blush of Sufism. The shimmering rays of a culture, preaching seamless, formless, undiluted purest love, during the “46th International Sufi Festival” added more color to the erstwhile ‘shaan’ of Diggi Palace of this pink city. As morning grew and fell into glowing evening lights, Sufism dominated three days of revelations and thoughts for a saner world. Governor of Rajasthan Margaret Alva as chief guest and Dr Bina Kak Minister for Art, Culture and Tourism, performed the inaugural honors.
Performances of Sufi world opened in the twilight to showcase the richer and truer path the inner core of a being. In all this, as Kashmir picked its precious saffron strands, the brilliant legendary Kashmiri poetess Lal Ded stood as a tall example of Sufism and the poetry of contemporary Kashmiri poetess Tarannum Riyaz added the radiant color of kesar to the conference attended by sufi scholars, poets, academicians from more than eight countries of the sub continent including Turkey, Iran, Afghanistan, Nepal, Pakistan, Myanmar and others.
“Didn’t Rahi Masoom Raza, write the dialogues for TV serial ‘Ramayan; Wasn’t Sia Mian Mir asked by Guru Arjun Dev to lay the foundation stone of Golden Temple in Amritsar? Did Kabir ever claim to be Hindu or Muslim, yet both communities adopted him and the holy Guru Granth Sahib incorporated Kabir’s dohas”, were some of the striking examples quoted by Saeed Naqvi author and senior journalist, of those, who rose above petty nooses of religion to hold forth and share thoughts of a cosmos in absolute unity.
Exquisite frescoes, brightly painted walls and niches, antique pieces of furniture of this Jaipur palace, became all eyes and ears to the likes of Punjab’s poetic great and Padam Shree- Dr Surjit Pattar, who laid bare the raw reality of the world -“Chann, na tarey, na suraj na chirag; Sirf Khanjarr reh gaye lishkan lai” (No Moon, no stars, no sun or lamps, only swords left to glitter). It resonated with the present day inferno of heightened emotions of anger, hate and violence. A complete antithesis to this was Manmohan Singh ‘Mitwa’, a jolly comparer who kept the audience enthralled with a mix of his wise cracks, and his poetry that was like a gust of wind -“Ye kesi kamaal hai Guftagu, yahan mein nahi bas tu hi tu, Tumhi se chal, tumhi talak; meri justajoo meri arzoo. Na koi jism hai yahan bas ruh hi ruh. (What a fabulous dialogue it is, that it is none of me and all of you; Emanates and ends with you my search and desire, here lies a body-less soul and just soul).
Ajeet Caur, the founder of FOSWAL –Foundation of SAARC writers and Literature since 1986, a warm host, in her take on Sufism described it as a composite culture, secularist belief, of love, of tolerance, of compassion, having continuity and relevance even hundreds of years past its history. A former diplomat and VC of Punjabi University and an avid writer and thinker Dr Jaspal Singh presented a unique paper on a hypothetical dialogue between Kabir and Guru Nanak Dev, born hundreds years apart, yet coming together in cosmos on a common platform, dipped in the same color of Sufism.
Sheika Cemalnur Sargut (Turkey), a living guru with the largest Sufi following, spoke about the art of being human beyond a degree of sainthood or a Guru; Prof Mohd Nurul Huda (Bangladesh) spoke on the ‘Sufi meet with Emre and Lalon’ along with famed Pakistani poetess Fahmida Riaz, who exalted about the exquisite poetry of Lalon; Rakshanda Jalil’s Sufi Kalandhars and Nepal’s Parkash Subedi’s ‘madness in Sufism’, young Afghani Zohra Zahir’s ‘turning the world’ wherein she recited ‘I have a crooked leg and a hand that tries to write..’, indeed turned the insides out.
Whirling, singing, Sufis
Amongst nearly 17 performances, the ancient Rabab from Afghanistan by Mojibollah and Farid Ahmad on Tabla stood out; they were invited for double encore during the cultural extravaganza and adjudged amongst the finest performances of the fest. A 21-member ensemble from Turkey, disciples of the Sufi Murshid Sheika Cemalnur Sargut sang and swayed to the accompaniment of instrumentalists. Kabir and Sheikh Farid’s ‘bani’ by Jodhpuri Jee’s raagis from Amritsar resounded with kirtan from Guru Granth Sahib- an embodiment of Sufi thought.
Shah Hussain ‘Mazaar’ in Lahore, Pakistan’s whirling dervishes in black were seen in trance to rhythmic dhol beats. A refreshing feel came with the graceful Zebo Ismailov from Uzbekistan in three shades of dance depicting early morning, mid-day, and night. Her exquisite beauty matched her swaying delicate movements and added shimmer to the nights that really became a treat not only for local Rajasthanis and participating audience but also for a number of foreigners to this quaint state of cultural bloomings.
Amrita Kak Jhunjhunawala’s melodies of Nusrat and Farida Khannum’s – ‘Aaj janey ki zidd na karo..’ and a female ‘malangini’ ‘Meena Sadaf’ from Pakistan was a treat to watch. Two groups of Rajasthani -‘Manganiyars’ or folk performers, one by Sawan Kumar Manganiyar another by Shakoor and Idrim Khan Manganiyar, graced the stage and presented climactic strains of folk instruments with the 17-string Kamaycha, the Dholak and the naughty Khartaal.
As sun set, the yellow colored palace stood drenched in orange hues of spirituality, the bird songs and chirps grew silent and thence emerged a new fragrance in the madhumalti’s abundant flowers, a scent that soaked the universe in the divine colors of Sufism.
The beauty of Sufism, for us in Asia, lies in the centuries-old philosophy of Advaita, and the two thousand five hundred years of philosophy of Buddhism, and the beautiful merging of Bhakti Movement and Sufism.
Sufism is a great philosophy, a thought of deep, infinite feelings, but it is not a religion. One can be a Muslim, Hindu, Sikh, Christian, Jew, yet be a Sufi too, because Sufism is an exalted state of mind where love and peace resound like a soft melody, echoing and re-echoing in the depth of one’s soul, creating a fresh state of mind overflowing with love!
Sufism and Bhakti were two parallel movements which grew and flourished in the sub-continent almost simultaneously, grew out of the native soil, spoke in the mysticism-tinted language of the masses, and gave a healing touch to a turbulent and violence-ridden society. Guru Nanak, Mavlana Jalal-Ud-Din Mohammad Rumi, Sant Kabir and Dadu Dayal, Hazrat Usman Ali Hajvery, popularly known as Data Sahib (its most revered shrine present in Lahore), and Sian Mian Mir, Sheikh Nooruddin and Lal Ded, Shah Hussain and Sultan Bahu, Bulley Shah and Sheikh Farid, Lalon Faqeer and Amir Khusro, all of them had more or less the same vision.
Sufism is love, compassion, forgiveness, reconciliation, the voice of sanity, of secularism, of connectivity, of compositeness and tolerance is its shining armour.
To love the Almighty is to love His creations in all its myriads forms and essences.
Anyone who walks the path of Sufism is a lover, a beloved, a seeker, a fulfilled yet a thirsty being. Sufi is a melody revealed not to everyone, but a chosen few and not all can dance to the rhythm of silence.
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